The story of the Chinese queue
Rising out of
China’s northeast (around present-day Heilongjiang Province), the Manchus were
an alliance of tribes that seized power in Beijing following the demise of the
Mingdynasty in the mid-17th century. They established their own
dynasty, the Manchu (also called the Qing), which was to last around 250 years
until 1911 when imperial China collapsed and the country fell into civil war.
But, although nowadays they are part of modern China and are considered to be
Chinese, at the time of their rule they were regarded as hated foreign invaders
by the Han majority.
Manchu men traditionally
wore their hair in a long pigtail known in the West as a queue. They shaved
their head cleanly except for a portion towards the back from which the hair
was allowed to grow without cutting. It was then braided into a long queue that
was left to hang down the back. Only at times of mourning were they permitted
to forgo the necessary regular shaving of the bald part. Men of the defeated
Han race, which by around 1650 had been almost totally subjugated, were also
required by the Manchus to wear their hair in this fashion.
In the early
days, only former soldiers and officials of the old Ming regime had to comply;
the death penalty was imposed on those who refused. Some defiantly shaved their
whole head and became monks in the sanctuary of Buddhist monasteries while
others rose up in rebellion. Once the new regime had become firmly established,
the law was applied to all Han men.
The new law,
however, was strongly opposed. Chinese culture had long been dominated by
Confucian thought, central to which was a strong belief in filial piety and
respect for ancestors. Everything you were or owned was a gift from your
ancestors. This included your body. Shaving the head, therefore, was considered
to be disrespectful since it meant the disposal of a gift from your forbears. Therefore
it had to be resisted.
For the
Manchus, on the other hand, forcing Han men to wear their hair in a queue was a
demonstration of their authority and a mark of subjugation. It was also regarded
as a mark of loyalty. A man without a queue was viewed as disloyal to the
regime and would be treated as a traitor. Almost invariably, this meant the
death penalty so that even after the regime was swept away in the 1911
revolution, many men retained their queues just in case it returned.
The stereotypical
image of the pigtailed Chinese of the late nineteenth and early twentieth
centuries is an accurate reflection of how Chinese men looked at the time but,
more significantly, it is a symbol of one nation’s domination by another.
(Slightly abbreviated from my article on Infobarrel)
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